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This week’s Pause is written by Krista:


Dear Friends,

I’ve been thinking this week about vocation — from the Latin vocare, callings. Somewhere along the way in this culture a person’s vocation became synonymous with their job title, but I think of vocation as the full range of our callings as human beings. Yes, as professional people but also as family members and neighbors, parents and friends, and members of a body politic. Vocation is not so much about goals and accomplishments. It’s about how we orient our lives and our attention and our passions. At different stages in life, different callings emerge and take primacy — what we focus on and pay homage to with our presence, and what we fight for from the ground of what we love. 

To pick up the question of what is calling me and you is one way to begin to walk, each with our own offering, towards a new kind of wholeness in our life together. For there are callings in a time as in a life.

Some of us — many of us — are called right now primarily to get safe and fed and warm, to keep those we love safe and fed and warm. Some of us are called to place our bodies between other bodies and danger. Some of us are called to be bridge people, staking out the vast ground at the heart of our life together where there is meaningful difference but no desire for animosity.

And some of us are called to be calmers of fear. This calling is so tender, and so urgent, if what we truly want is to coax our own best selves, and the best selves of others, into the light. Fear is the primitive, powerful place our brains go when they perceive threat. It collapses imagination, closing down a sense of the possible. It looks for an “other” to blame, and it finds one. The anger that has consumed our life together on every side is fueled by pain and fear. 

This is an uncomfortable truth to take in, a fact not about life as we wish it to be but about life as it is. One of the most painful things for me to watch in the frenzy of our life together in recent years was the loss of any capacity to remember that essential contradictions run wild in each of us and are real, too, in whoever our “others” have become. There is a terrible but also a beautiful, and potentially redemptive, complexity at play whenever human beings are involved.

I wonder if now, more of us who are safe enough might feel ourselves called — to invoke Bryan Stevenson — to walk towards the reality that those who confuse and vex us are more than the worst thing we believe they are or have done. We might be called — to invoke an image Frances Kissling once gave me that has shaped my sense of calling ever since — to populate and build up “that crack in the middle where people on both sides absolutely refuse to see each other as evil.” We spend so much time and energy in this culture, so much fierce creativity, wishing to change other people’s minds. But in life as it is lived, we know that’s not how it works. Hearts soften, and then minds open. Pragmatic possibilities appear that our bodies and brains literally could not fathom before. 

The show we’re offering up this week is another kind of nod to our complexity — and to how hard a time we continue to inhabit. Even as I write this with passion I feel my body clenching, exhausted by the idea of greater callings. On some level, I’m just trying to get through the days. Katherine May, who I learned about when I asked people on Twitter what was helping them get through their days, reminds me that heeding my clenching and exhaustion is also part of the way forward. She meditatively explores “wintering” as a season of the natural world but also as a place our bodies and psyches need to go, a season that recurs again and again across a life. We cheat and dismiss this in life as we’ve been living it, but it has presented itself insistently in a pandemic year we might reimagine as one long communal wintering.

We can’t move forward without grieving all we’ve lost in the past year. Closer to the ground, this means we have to let in the fact of sadness — a precursor to pain and fear — with some reverence. If happiness is a skill, Katherine May says, so is unhappiness. Winter embodies the strange complexity of reality. It is the bitterest season, we blithely say. And all the while it manages not to be the death of the life cycle, as Katherine May reminds, but its crucible.

Katherine May helps me, and I hope she offers some restorative grace to you.

Krista

 


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On Being with Krista Tippett

Katherine May
How ‘Wintering’ Replenishes

In so many stories and fables that shape us, cold and snow, the closing in of the light — these have deep psychological as much as physical reality. This is “wintering,” as the English writer Katherine May illuminates in her beautiful book of that title and this meditative conversation with Krista. Relief for the exhaustion we’re all feeling — and for pandemic parenting. 

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